Thus, the Church can both show forth Christ and acknowledge herself to be the Savior's bride. 532 But during the forty days when he eats and drinks familiarly with his disciples and teaches them about the kingdom, his glory remains veiled under the appearance of ordinary humanity. The Church does not possess them of herself; it is Christ who, through the Holy Spirit, makes his Church one, holy, catholic, and apostolic, and it is he who calls her to realize each of these qualities. arha "meriting, deserving"; arhaa "having a claim, being entitled"; arhita (past participle) "honoured, worshipped". 248 He does this by gathering men around his Son Jesus Christ. Lk 24:30, 39-40, 41-43; Jn 20:20, 27; 21:9, 13-15. The Church - People of God, Body of Christ, Temple of the Holy Spirit, III. 470 Both of these statements can be said of Christ: "He was cut off out of the land of the living", 471 and "My flesh will dwell in hope. Some philosophers, Thomas Hobbes for example, also used the word ratiocination as a synonym for "reasoning". 269 This "fall" consists in the free choice of these created spirits, who radically and irrevocably rejected God and his reign. Aristotle, for example, stated that phantasia (imagination: that which can hold images or phantasmata) and phronein (a type of thinking that can judge and understand in some sense) also exist in some animals. St. Ambrose, De poenit. 223 The obedience of Christ in the daily routine of his hidden life was already inaugurating his work of restoring what the disobedience of Adam had destroyed. 46. The Father has given "all judgement to the Son". Joel 3:1-5. 54 Roman Ritual, Rite of Baptism of Adults. 27 The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. When you do logic, you try to clarify reasoning and separate good from bad reasoning. ), The concept of human nature being fixed in this way, implied, in other words, that we can define what type of community is always best for people. 402 Man's sins, following on original sin, are punishable by death. 171 The Church, "the pillar and bulwark of the truth", faithfully guards "the faith which was once for all delivered to the saints". Enc. 3, 3, 2: PG 7/1, 849; Cf. Jn 3:18; Acts 2:21; 5:41; 3 Jn 7; Rom 10:6-13. 276, 550 The coming of God's kingdom means the defeat of Satan's: "If it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you." ", 210 After Israel's sin, when the people had turned away from God to worship the golden calf, God hears Moses' prayer of intercession and agrees to walk in the midst of an unfaithful people, thus demonstrating his love. The New Testament follows the terminology of the Septuagint, and thus uses the word psyche with the Hebrew semantic domain and not the Greek,[98] that is an invisible power (or ever more, for Platonists, immortal and immaterial) that gives life and motion to the body and is responsible for its attributes. The Church, which has the mind of Christ, 263 knows very well that we cannot tamper with the revelation of original sin without undermining the mystery of Christ. Examples of Mariology include the study of and doctrines regarding her Perpetual Virginity, her Motherhood of God (and by extension her Motherhood/Intercession for all Christians), her Immaculate Conception, and her Assumption into heaven. 33 God, who alone made heaven and earth, can alone impart true knowledge of every created thing in relation to himself. A defense attempts to answer the logical problem of evil. 141 St. Irenaeus, Adv. 448 Very often in the Gospels people address Jesus as "Lord". Acts 2:34-36; Rom 9:5; Titus 2:13; Rev 5:13; Phil 2:6. Therefore the Christian can experience a desire for death like St. Paul's: "My desire is to depart and be with Christ. " 3, 201 To Israel, his chosen, God revealed himself as the only One: "Hear, O Israel: The LORD our God is one LORD; and you shall love the LORD your God with all your heart, and with all your soul, and with all your might." Within the unity of the People of God, a multiplicity of peoples and cultures is gathered together. In some Presbyterian churches there are higher level councils (synods or general assemblies). 280 He gives the Twelve a share in his authority and 'sent them out to preach the kingdom of God and to heal." Bird and Germain for instance define an accident as an unintended or unplanned happening that may or may not result in property damage, personal injury, work process stoppage or interference, or any combination of these conditions under such circumstances that personal injury might have resulted[1]. This he does by revealing the mystery, his plan of loving goodness, formed from all eternity in Christ, for the benefit of all men. 544 It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. The ancient Greek anamnsis, normally translated as "recollection" was opposed to mneme or memory. "To compose the sacred books, God chose certain men who, all the while he employed them in this task, made full use of their own faculties and powers so that, though he acted in them and by them, it was as true authors that they consigned to writing whatever he wanted written, and no more." It is neither long nor short, square nor round, regular nor irregular, convex nor concave. 517. 278 If we do not believe that God's love is almighty, how can we believe that the Father could create us, the Son redeem us and the Holy Spirit sanctify us? 41, 81 "Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit." ONE BAPTISM FOR THE FORGIVENESS OF SINS, ARTICLE 11: "I BELIEVE IN THE RESURRECTION OF THE BODY", The progressive revelation of the Resurrection, ARTICLE 12: "I BELIEVE IN LIFE EVERLASTING", III. 205, - Its mission is to be salt of the earth and light of the world. No, for this purpose I have come to this hour." Dhammajoti, for the Sarvastivada school, 'causal efficacy is the central criterion for the reality/existence (astitva) of a dharma' and hence they were also sometimes called the 'Hetuvada' school. It has a personal character and collegial form. 2019; 5(4):65. Coming from God, going toward God, man lives a fully human life only if he freely lives by his bond with God. Consequently they are bound to him in conscience, but not coerced. A person discloses himself in his actions, and the better we know a person, the better we understand his actions. 535 Jesus' public life begins with his baptism by John in the Jordan. Jesus clarified the law by defining its foundation: "Jesus replied: 'Love the Lord your God with all your heart and with all your soul and with all your mind.' Other religious traditions also have what might be called "sacraments" in a sense, though not necessarily according to the Christian meaning of the term. 4. 166 Faith is a personal act - the free response of the human person to the initiative of God who reveals himself. For as the Trinity has only one and the same natures so too does it have only one and the same operation: "The Father, the Son and the Holy Spirit are not three principles of creation but one principle." . 229; 774; 776; 780; 823 1. He descended to the dead. "God the Son" is rejected by anti-trinitarians, who view this reversal of the most common term for Christ as a doctrinal perversion and as tending towards tritheism. God alone can make it known to us by revealing himself as Father, Son and Holy Spirit. & Byrne, R.M.J. 6 For 'the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. Subsequently, Nestorius of Constantinople (386451) initiated a view that effectively separated Jesus into two personsone divine and one human; the mechanism of this combination is known as hypostases, and contrasts with hypostasisthe view that there is no separation. In the majority of Western Christianity, the generally accepted definition of a sacrament is that it is an outward sign that conveys spiritual grace through Christ. Raised to the Father's glory, "in everything he [is] preeminent," 226 especially in the Church, through whom he extends his reign over all things. Vatican Council I, Dei Filius: DS 3005; GS 22 5; Humani generis: DS 3891. Entirely dependent on Christ who gives mission and authority, ministers are truly "slaves of Christ," 392 in the image of him who freely took "the form of a slave" for us. 590 St. Francis of Assisi, Canticle of the Creatures. I, 15: PL 16, 490. Dutt, Nalinaksha (1978). The spousal character of the human vocation in relation to God 167 is fulfilled perfectly in Mary's virginal motherhood. 493 The Fathers of the Eastern tradition call the Mother of God "the All-Holy" (Panagia), and celebrate her as "free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature". Redemption comes to us above all through the blood of his cross, 179 but this mystery is at work throughout Christ's entire life: -already in his Incarnation through which by becoming poor he enriches us with his poverty; 180 - in his hidden life which by his submission atones for our disobedience; 181 - in his word which purifies its hearers; 182- in his healings and exorcisms by which "he took our infirmities and bore our diseases"; 183 - and in his Resurrection by which he justifies us. 62, 703 The Word of God and his Breath are at the origin of the being and life of every creature: 63, 704 "God fashioned man with his own hands [that is, the Son and the Holy Spirit] and impressed his own form on the flesh he had fashioned, in such a way that even what was visible might bear the divine form." By preaching and Baptism she brings forth sons, who are conceived by the Holy Spirit and born of God, to a new and immortal life. Instead, the conclusion of an inductive argument follows with some degree of probability. 206 In revealing his mysterious name, YHWH ("I AM HE WHO IS", "I AM WHO AM" or "I AM WHO I AM"), God says who he is and by what name he is to be called. Such formulations are already found in the apostolic writings, such as this salutation taken up in the Eucharistic liturgy: "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all." 250 This grace of original holiness was "to share in. In A. Demetriou, W. Doise, K.F.M. For the foolishness of God is wiser than men, and the weakness of God is stronger than men." "[47], In the Incarnation, as traditionally defined, the divine nature of the Son was joined but not mixed with human nature[48] in one divine Person, Jesus Christ, who was both "truly God and truly man". 37, 218 In the course of its history, Israel was able to discover that God had only one reason to reveal himself to them, a single motive for choosing them from among all peoples as his special possession: his sheer gratuitous love. Christian views on sin are mostly understood as legal infraction or contract violation, and so salvation tends to be viewed in legal terms, similar to Jewish thinking. [150]. [citation needed]. 156161, "The Third and Fourth Main Points of Doctrine", http://dictionary.reference.com/browse/Soteriology, "soteriology Definition from the Merriam-Webster Online Dictionary", Augsburg Confessional, Article XVIII, Of Free Will, "IV. [449a] Socrates To such a city, then, or constitution I apply the terms good 1 and rightand to the corresponding kind of man; but the others I describe as bad and mistaken, if this one is right, in respect both to the administration of states and to the formation 2 of the character of the individual soul, they falling under four forms of badness. What are these, he said. In his soul as in his body, Christ thus expresses humanly the divine ways of the Trinity: 98, 471 Apollinarius of Laodicaea asserted that in Christ the divine Word had replaced the soul or spirit. Dom. (Roman Missal, 26th Sunday, Opening Prayer). . 683 "No one can say 'Jesus is Lord' except by the Holy Spirit." [6] Many Abhidharma sastras discovered among the Gandharan Buddhist texts have no parallel in existing Indic languages or Chinese or Tibetan translation, suggesting the former breadth of Abhidharma literature. [72][73][74] He is different from the Father and the Son in that he proceeds from the Father (or from the Father and the Son) as described in the Nicene Creed. 137 St. Hippolytus, Trad. 194 Cf. 59, 174 "For though languages differ throughout the world, the content of the Tradition is one and the same. It is a great mystery that providence should permit diabolical activity, but "we know that in everything God works for good with those who love him." It is a linear accident sequence of preceding factors leading up to the accident and resulting in an injury. 205 For this, we must humble ourselves and become little. From then on, "Lord" becomes the more usual name by which to indicate the divinity of Israel's God. Certain Jews, who did not recognize God made man (cf. 235 This paragraph expounds briefly (I) how the mystery of the Blessed Trinity was revealed, (II) how the Church has articulated the doctrine of the faith regarding this mystery, and (III) how, by the divine missions of the Son and the Holy Spirit, God the Father fulfils the "plan of his loving goodness" of creation, redemption and sanctification. God, in his almighty power, will definitively grant incorruptible life to our bodies by reuniting them with our souls, through the power of Jesus' Resurrection. Lutherans believe that the body and blood of Jesus are present "in, with and under" the forms of bread and wine, a concept known as the sacramental union. Because the same anointing, the Holy Spirit, flows from the head into the body, this is "the messianic people. She bears in herself and administers the totality of the means of salvation. Ehrman writes that this seems to be based on some notion of free will although this argument is never explicitly mentioned in the Bible. 3. Bird, F., Germain, G., A new horizon in accident prevention and cost improvement, New York, 1966. He who has grafted us onto the true vine will make us bear "the fruit of the Spirit: . haeres. The Eucharist is the center of the life of the particular Church. And so we can understand why "Amen" may express both God's faithfulness towards us and our trust in him. haeres. The Christian must enter into this mystery of humble self-abasement and repentance, go down into the water with Jesus in order to rise with him, be reborn of water and the Spirit so as to become the Father's beloved son in the Son and "walk in newness of life": 238, Everything that happened to Christ lets us know that, after the bath of water, the Holy Spirit swoops down upon us from high heaven and that, adopted by the Father's voice, we become sons of God. 569. 595 Among the religious authorities of Jerusalem, not only were the Pharisee Nicodemus and the prominent Joseph of Arimathea both secret disciples of Jesus, but there was also long-standing dissension about him, so much so that St. John says of these authorities on the very eve of Christ's Passion, "many.. . She is the burning bush of the definitive theophany. So also priests exercise their ministry from within the presbyterium of the diocese, under the direction of their bishop. Over the years a system of episcopal polity developed. . The word "formal" refers to this link to the form of the argument. It is in this analogical sense, that the Church is called a "sacrament.". The biological functioning of the brain is studied by neurophysiologists, cognitive neuroscientists and neuropsychologists. "I am the way, and the truth, and the life; no one comes to the Father, but by me." . 350 Angels are spiritual creatures who glorify God without ceasing and who serve his saving plans for other creatures: "The angels work together for the benefit of us all" (St. Thomas Aquinas, STh I, 114, 3, ad 3). The profound concordance of the four senses guarantees all its richness to the living reading of Scripture in the Church. In the formulation of Kant, who wrote some of the most influential modern treatises on the subject, the great achievement of reason (German: Vernunft) is that it is able to exercise a kind of universal law-making. 28). 55 Faustus of Riez, De Spiritu Sancto 1, 2: PL 62, II. 33 The human person: with his openness to truth and beauty, his sense of moral goodness, his freedom and the voice of his conscience, with his longings for the infinite and for happiness, man questions himself about God's existence. 276 The "tree of the knowledge of good and evil" 277 symbolically evokes the insurmountable limits that man, being a creature, must freely recognize and respect with trust. 146 Council of the Lateran (649): DS 503; cf. Hope in the bodily resurrection of the dead established itself as a consequence intrinsic to faith in God as creator of the whole man, soul and body. 195, 774 The Greek word mysterion was translated into Latin by two terms: mystenum and sacramentum. 432 Pius XII, Discourse, February 20, 1946: AAS 38 (1946) 149; quoted by John Paul II, CL 9. The concern here is primarily with what makes categorial types of dharma unique, rather than with the ontological status of dharmas. 208 Each of the various creatures, willed in its own being, reflects in its own way a ray of God's infinite wisdom and goodness. 328. "THE WORLD WAS CREATED FOR THE GLORY OF GOD", God transcends creation and is present to it, V. GOD CARRIES OUT HIS PLAN: DIVINE PROVIDENCE, The existence of angels - a truth of faith, I. 624 "By the grace of God" Jesus tasted death "for every one". Indeed, the temptations were genuine and of a greater intensity than normally experienced by human beings. 385 Jesus himself, in forgiving them on the cross, and Peter in following suit, both accept "the ignorance" of the Jews of Jerusalem and even of their leaders. From the beginning of his ministry, he "called to him those whom he desired; . And he appointed twelve, whom also he named apostles, to be with him, and to be sent out to preach." Mt 16:25-26; Jn 15:13; Acts 2:41. . In Augustine's view (termed "Realism"), all of humanity was really present in Adam when he sinned, and therefore all have sinned. 99, 720 Finally, with John the Baptist, the Holy Spirit begins the restoration to man of "the divine likeness," prefiguring what he would achieve with and in Christ. In this sense, it is an attempt to best express the Buddhist view of "ultimate reality" (paramartha-satya).[2]. Seduced by the devil, he wanted to "be like God", but "without God, before God, and not in accordance with God". All action is therefore imitation of action; it is poetic[63], Donald like Plato (and Aristotle, especially in On Memory and Recollection), emphasizes the peculiarity in humans of voluntary initiation of a search through one's mental world. . 277 God shows forth his almighty power by converting us from our sins and restoring us to his friendship by grace. [64], Theravadins also held a theory of momentariness (Khavda), but it was less ontological than Sarvstivda and more focused on the psychological aspects of time. After his resurrection, Christ told his disciples that they would be "baptized with the Holy Spirit" and would receive power from this event,[Ac 1:48] a promise that was fulfilled in the events recounted in the second chapter of Acts. God has fully revealed this plan by sending us his beloved Son, our Lord Jesus Christ, and the Holy Spirit. 659 "So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God." 186, 1: PL 38, 999): with her whole being she is "the handmaid of the Lord" (Lk 1:38). Summi pontificatus 3; cf. [38] In Christianity, God is called "Father" in a more literal sense, besides being the creator and nurturer of creation, and the provider for his children. [154], Total depravity does not mean, however, that people are as evil as possible. For "the mystery of lawlessness" is clarified only in the light of the "mystery of our religion". G. L. Christian & Associates v. United States, 1 Kgs 12:2224;1 Chr 17:34; Jer 35:13; Ezek 2:4; Zech 7:9, Development of the Christian biblical canon, three offices of Prophet, Priest, and King, Motherhood/Intercession for all Christians, only by those who have been ordained by others, Episcopal Church in the United States of America, Learn how and when to remove this template message, Eastern Orthodox Roman Catholic theological differences, "Catechism of the Catholic Church - Sacred Scripture", "Bible Infallibility - 'Evangelical' Defenders of the Faith", Catholic Encyclopedia: Canon of the New Testament. 65 St. Irenaeus, Dem ap. One school was even called "Prajaptivada" because of their denial of the ultimate reality of all dharmas and their view that all dharmas are characterized by prajapti (provisional designation or fictitious construction). [99] When Xuanzang visited Dhnyakaaka, he wrote that the monks of this region were Mahsghikas, and mentions the Prvaailas specifically. . Analysis of private and public 266 "Now this is the Catholic faith: We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal" (Athanasian Creed: DS 75; ND 16). 1 Cor 15:42-44). Heaven as a physical place survived in the concept that it was located far out into space, and that the stars were "lights shining through from heaven". 120 From this hour onward, the mission of Christ and the Spirit becomes the mission of the Church: "As the Father has sent me, even so I send you." The question now is as to a criterion, by which we may securely distinguish a pure from an empirical cognition. 87 Mindful of Christ's words to his apostles: "He who hears you, hears me", 49 the faithful receive with docility the teachings and directives that their pastors give them in different forms. Anglicans adhere to a range of views although the Anglican church officially teaches the real presence. Encyclopdia Britannica. 251 To enter it, one must first accept Jesus' word: 544 The kingdom belongs to the poor and lowly, which means those who have accepted it with humble hearts. 514 St. Paul insists on the manifestation of God's power 515 through the working of the Spirit who gave life to Jesus' dead humanity and called it to the glorious state of Lordship. Synonyms for fit in free thesaurus.Definitions by the largest idiom dictionary. Christian tradition has always recognized that God's Word allowed himself to be seen and heard in these theophanies, in which the cloud of the Holy Spirit both revealed him and concealed him in its shadow. 81 2 Cor 13:14; cf. [195] In regard to Catholicism, bishops have authority over the diocese, which is both sacramental and political; as well as performing ordinations, confirmations, and consecrations, the bishop supervises the clergy of the diocese and represents the diocese both secularly and in the hierarchy of church governance. Migot argues that this Mtk Pitaka, said to have been recited by Mahkyapa at the First Council according to the Ashokavadana, likely began as a condensed version of Buddhist doctrine that was expanded over time. A problem with this is that many evils do not seem to cause any kind of spiritual growth, or even permit it, as when a child is abused from birth and becomes, seemingly inevitably, a brutal adult. After a long period of waiting the times are fulfilled in her, the exalted Daughter of Sion, and the new plan of salvation is established." He lifted himself up against God, and sought to attain his goal apart from him" (GS 13 1). He entrusted the keys of the Church to him. Eschatology also concerns itself with events which are said to happen at the end of this age: the return of Jesus, the resurrection of the dead, the Rapture, the Tribulation, and following these things, the Millennium, or thousand years of peace, which has been interpreted both literally and symbolically. The Nicene Creed makes it explicit that this profession includes "all that is, seen and unseen". The same person of the "Living One" can say, "I died, and behold I am alive for evermore": 465. 2 This knowledge of faith is possible only in the Holy Spirit: to be in touch with Christ, we must first have been touched by the Holy Spirit. Any group that managed to find ways of reasoning effectively would reap benefits for all its members, increasing their fitness. 998 Who will rise? 306 When Jerusalem comes into view he weeps over her and expresses once again his heart's desire: "Would that even today you knew the things that make for peace! I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom." 294, 825 "The Church on earth is endowed already with a sanctity that is real though imperfect." 612 Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren. [134], Another possible answer is that the world is corrupted due to the sin of mankind. 715 The prophetic texts that directly concern the sending of the Holy Spirit are oracles by which God speaks to the heart of his people in the language of the promise, with the accents of "love and fidelity." Two exegetical texts, both from the 5th century, stand above the rest as the most influential. 537, 991 Belief in the resurrection of the dead has been an essential element of the Christian faith from its beginnings. Justice is one of the most important moral and political concepts. The Prajpramit sutras and associated literature are influenced by Abhidharma. The word Incarnate derives from Latin (in=in or into, caro, carnis=flesh) meaning "to make into flesh" or "to become flesh". 114, 274 "Nothing is more apt to confirm our faith and hope than holding it fixed in our minds that nothing is impossible with God. 253, 801 It is in this sense that discernment of charisms is always necessary. 93 "Even though they contain matters imperfect and provisional, 94 the books of the OldTestament bear witness to the whole divine pedagogy of God's saving love: these writings "are a storehouse of sublime teaching on God and of sound wisdom on human life, as well as a wonderful treasury of prayers; in them, too, the mystery of our salvation is present in a hidden way." In this sense the Church's Tradition has often read the most beautiful texts on wisdom in relation to Mary. God the Son is co-eternal with God the Father (and the Holy Spirit), both before Creation and after the End (see Eschatology). 236 Cf. 2 activity (HSW_N2_01) & Fatal Accidents at work by NACE Rev. On this foundation the Church is built by the apostles and from it the Church receives solidity and unity. 16 Our human words always fall short of the mystery of God. 52. 381 To those who feared that "everyone will believe in him, and the Romans will come and destroy both our holy place and our nation", the high priest Caiaphas replied by prophesying: "It is expedient for you that one man should die for the people, and that the whole nation should not perish." 7, 192 Through the centuries many professions or symbols of faith have been articulated in response to the needs of the different eras: the creeds of the different apostolic and ancient Churches, 8 e.g., the Quicumque, also called the Athanasian Creed; 9 the professions of faith of certain Councils, such as Toledo, Lateran, Lyons, Trent; 10 or the symbols of certain popes, e.g., the Fides Damasi 11 or the Credo of the People of God of Paul VI. "God is one but not solitary." . 135 These words open the Second Vatican Council's Dogmatic Constitution on the Church. 510, 646 Christ's Resurrection was not a return to earthly life, as was the case with the raisings from the dead that he had performed before Easter: Jairus' daughter, the young man of Naim, Lazarus. 649 St. Augustine, Sermo 58, 11, 13: PL 38, 399. It is often used interchangeably with "soul", psyche, although trichotomists believe that the spirit is distinct from the soul. "She is taken up by him also as the instrument for the salvation of all," "the universal sacrament of salvation," by which Christ is "at once manifesting and actualizing the mystery of God's love for men." 1000 This "how" exceeds our imagination and understanding; it is accessible only to faith. The notion of purgatory is associated particularly with the Latin Rite of the Catholic Church (in the Eastern sui juris churches or rites it is a doctrine, though often without using the name "Purgatory"); Anglicans of the Anglo-Catholic tradition generally also hold to the belief. To me every knee shall bow, every tongue shall swear. There are different types of Abhidharma literature. 259 The Church is one because of her founder: for "the Word made flesh, the prince of peace, reconciled all men to God by the cross, . 573 The persecution that accompanies her pilgrimage on earth 574 will unveil the "mystery of iniquity" in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. Ignorance of the Scriptures is ignorance of Christ. Each one is called personally: "You, follow me" 397 in order to be a personal witness within the common mission, to bear personal responsibility before him who gives the mission, acting "in his person" and for other persons: "I baptize you in the name of the Father and of the Son and of the Holy Spirit "; "I absolve you.". (Expanded version of Political Philosophy: Six Essays by Leo Strauss, 1975.) 582 Cf. A "significant minority" believe in the doctrine of conditional immortality,[127] which teaches that those sent to Hell will not experience eternal conscious punishment, but instead will be extinguished or annihilated after a period of "limited conscious punishment". "The Virgin Mary . 216 St. Benedict, Regula 43, 3: PL 66, 675-676. haeres. 307 St. Ignatius of Antioch, Ad Smyrn. He is capable of self-knowledge, of self-possession and of freely giving himself and entering into communion with other persons. Examples include the teachings of Paul in Romans 5:1219 and 1 Cor. 99 Thanks to its supernatural sense of faith, the People of God as a whole never ceases to welcome, to penetrate more deeply and to live more fully from the gift of divine Revelation. [109], Another complete system of Abhidharma thought is elaborated in certain works of the Mahyna Yogcra tradition (which mainly evolved out of the Sarvstivda Abhidharma). Two categories of problem concerning reason have long been discussed by philosophers concerning reason, essentially being reasonings about reasoning itself as a human aim, or philosophizing about philosophizing. Some might wonder if we were merely dealing with legends or theological constructs not claiming to be history. 340, 850 The origin and purpose of mission. A counterargument to the basic version of this principle is that an omniscient God would have predicted this, when he created the world, and an omnipotent God could have prevented it. Since Baptism is given "in the name of the Father and of the Son and of the Holy Spirit", 3 the truths of faith professed during Baptism are articulated in terms of their reference to the three persons of the Holy Trinity. [32] Personhood in the Trinity does not match the common Western understanding of "person" as used in the English languageit does not imply an "individual, self-actualized center of free will and conscious activity. . 284 Christ, the "living Stone", 285 thus assures his Church, built on Peter, of victory over the powers of death. Christians believe that the Holy Spirit leads people to faith in Jesus and gives them the ability to live a Christian lifestyle. 476 Roman Missal, Easter Vigil 18, Exsultet. 460. 130 The Church's faith likewise confesses the creative action of the Holy Spirit, the "giver of life", "the Creator Spirit" (Veni, Creator Spiritus), the "source of every good". To fulfill this service, Christ endowed the Church's shepherds with the charism of infallibility in matters of faith and morals. Mt 12:40; Rom 10:7; Eph 4:9. I have power to lay it down, and I have power to take it again." 3, 27: PG 94, 1097. She is the sacrament of the Holy Trinity's communion with men. 58, 446 In the Greek translation of the Old Testament, the ineffable Hebrew name YHWH, by which God revealed himself to Moses, 59 is rendered as Kyrios, "Lord". 106. Vatican Council I, can. Therefore, are banished from heaven and suffer in hell for all eternity. 144 Cf. 635 Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live." K. Kavanaugh, OCD, and O. Rodriguez, OCD (Washington DC: Institute of Carmelite Studies, 1979), 577 ff. Divine law. One day when God restores all things, Heaven and Earth will be forever combined into the New Heavens and New Earth of the World to Come. GS 19-21; Mt 13:22; Gen 3:8-10; Jon 1:3. (so) The proofs of God's existence, however, can predispose one to faith and help one to see that faith is not opposed to reason. 189 He remains ever "in the presence of God on our behalf, bringing before him all that he lived and suffered for us." . Isa 10:5-15; 45:51; Deut 32:39; Sir 11:14. An example would be Raphael who is ranked variously as a Seraph, Cherub, and Archangel . a sacred person, a transcendent sign of the Church's love for Christ, and an eschatological image of this heavenly Bride of Christ and of the life to come." 3: PL 40, 398. 63 In the encounter with the risen Jesus, this title becomes adoration: "My Lord and my God!" Just as light can be perceived as a wave or as a particle, so Jesus must be thought in terms of both his divinity and humanity. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus." The Human Intellect, even in an Unphilosophical State, is in Possession of Certain Cognitions priori. [citation needed]. Ecclesiastes sees suffering as beyond human abilities to comprehend. 83 Council of Constantinople II (553): DS 421. And so they turn their eyes to Mary": 306 in her, the Church is already the "all-holy.". The Names of God A. . God loves his people more than a bridegroom his beloved; his love will be victorious over even the worst infidelities and will extend to his most precious gift: "God so loved the world that he gave his only Son." 213 The People of God fulfills its royal dignity by a life in keeping with its vocation to serve with Christ. As such the Holy Spirit is personal, and as part of the Godhead, he is fully God, co-equal and co-eternal with God the Father and Son of God. The six causes outlined by the Sarvastivada are:[79], In the Mahavibhasa treatment of dependent origination, four different types are outlined:[80], The Sarvastivada Vibhasa-sastrins accepted only static dependent origination[80], The last book of the Pali Abhidhamma, the Patthana, sets out the main Theravada theory on conditioned relations and causality. 322 Christ invites us to filial trust in the providence of our heavenly Father (cf. 236 Jesus will be the source of the Spirit for all mankind. They are usually administered by the clergy to a recipient or recipients, and are generally understood to involve visible and invisible components. 24, 433 The name of the Saviour God was invoked only once in the year by the high priest in atonement for the sins of Israel, after he had sprinkled the mercy seat in the Holy of Holies with the sacrificial blood. You have not given yourself faith as you have not given yourself life. 196 St. Augustine, Ep. 6: PL 40,399. It is clear, then, that a human being is more of a political [politikon = of the polis] animal [zion] than is any bee or than any of those animals that live in herds. 9 Cf. ." 61, By "prophets" the faith of the Church here understands all whom the Holy Spirit inspired in the living proclamation and in the composition of the sacred books, both of the Old and the New Testaments. 582, 1012 The Christian vision of death receives privileged expression in the liturgy of the Church: 584. But within the single divine operation each shows forth what is proper to him in the Trinity, especially in the divine missions of the Son's Incarnation and the gift of the Holy Spirit. 216 God's truth is his wisdom, which commands the whole created order and governs the world. 512 But no one was an eyewitness to Christ's Resurrection and no evangelist describes it. To this question, as pressing as it is unavoidable and as painful as it is mysterious, no quick answer will suffice. [57] More specifically they describe the ability to create language as part of an internal modeling of reality specific to humankind. Most descriptions of angels in the Bible describe them in military terms. 60 God is also called the Father of the king of Israel. She uttered her yes "in the name of all human nature" (St. Thomas Aquinas, STh III, 30, 1). All creatures receive all that they are and have from him; but he alone is his very being, and he is of himself everything that he is. . In this doctrine, Thomas concludes that because humans have reason and because reason is a spark of the divine, every single human life is invaluable, all humans are equal and every human is born with an intrinsic and permanent set of basic rights. : PG 91 137-140. For this reason she is a mother to us in the order of grace." 136 The First Vatican Council explains: 294 The glory of God consists in the realization of this manifestation and communication of his goodness, for which the world was created. 169, 507 At once virgin and mother, Mary is the symbol and the most perfect realization of the Church: "the Church indeed. wholly unique member of the Church"; indeed, she is the "exemplary realization" (typus) 510 of the Church. 165 It is then we must turn to the witnesses of faith: to Abraham, who "in hope believed against hope"; 51 to the Virgin Mary, who, in "her pilgrimage of faith", walked into the "night of faith" 52 in sharing the darkness of her son's suffering and death; and to so many others: "Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith." so that the world may know that you have sent me." This however was seen as a denial of Jesus' true humanity, and the view was condemned at the First Council of Constantinople. In the New Testament, it is described as the place or state of punishment after death or last judgment for those who have rejected Jesus. This creative co-operation is clearly affirmed in the Church's rule of faith: "There exists but one God. But few theologians continue to hold this hamartiological viewpoint. 54 He asks for faith in "the name of the only Son of God". 35 His eternal messianic consecration was revealed during the time of his earthly life at the moment of his baptism by John, when "God anointed Jesus of Nazareth with the Holy Spirit and with power", "that he might be revealed to Israel" 36 as its Messiah. Ex 24:8; Lev 16:15-16; Cor 11:25. He is neither man nor woman: he is God. While the Bible records several names of God, it also speaks of the name of God in the singular as, for instance in the following statements: Thou shalt not take the name of the Lord thy God in vain, Ex. haeres. Basil De Spiritu Sancto 15, 36: PG 32, 132; cf. There have been and are various perspectives by those who claim to be his followers since the church began after his ascension. What Klein refers to as dianoetic eikasia is the eikasia concerned specifically with thinking and mental images, such as those mental symbols, icons, signes, and marks discussed above as definitive of reason. The gospels state that the disciples believed they witnessed Jesus' resurrected body and that led to the beginning of the faith. "For he bore witness to the truth but refused to use force to impose it on those who spoke against it. 106 Cf. 383 The chief priests also threatened Pilate politically so that he would condemn Jesus to death. 619 "Christ died for our sins in accordance with the scriptures" (I Cor 15:3). The covenant with Noah after the flood gives expression to the principle of the divine economy toward the "nations", in other words, towards men grouped "in their lands, each with [its] own language, by their families, in their nations". 66, 8: CSEL 3/2, 733: "The Church is the people united to its Priests, the flock adhering to its Shepherd.". 732 On that day, the Holy Trinity is fully revealed. 494 At the announcement that she would give birth to "the Son of the Most High" without knowing man, by the power of the Holy Spirit, Mary responded with the obedience of faith, certain that "with God nothing will be impossible": "Behold, I am the handmaid of the Lord; let it be [done] to me according to your word." 491 Through the centuries the Church has become ever more aware that Mary, "full of grace" through God, 134 was redeemed from the moment of her conception. Hell in Christian beliefs, is a place or a state in which the souls of the unsaved will suffer the consequences of sin. Thus the use of a mtk together with its exegesis is a characteristic common to the Abhidharma and the Vinaya, whose expositions often take the form of a commentary on a summary list. The problem of evil is often phrased in the form: Why do bad things happen to good people?. 176 Cf. note, or claim, that the doctrine of the Bible's infallibility was adopted[when?] 136 The Church is, in a phrase used by the Fathers, the place "where the Spirit flourishes." Therefore, in Reformed theology, if God is to save anyone He must predestine, call, elect individuals to salvation since fallen man does not want to, indeed is incapable of choosing God. A defense need not argue that this is a probable or plausible explanation, only that the defense is logically possible. 497 Thus the women were the first messengers of Christ's Resurrection for the apostles themselves. The Theravdin and Sarvastivadin Abhidharmikas generally considered the Abhidharma to be the pure and literal (nippariyaya) description of ultimate truth (paramattha sacca) and an expression of perfect spiritual wisdom, while the sutras were considered 'conventional' (sammuti) and figurative (pariyaya) teachings, given by the Buddha to specific people, at specific times, depending on specific worldly circumstances. 1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. 144 In fact, the One whom she conceived as man by the Holy Spirit, who truly became her Son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. 613 To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. 115. 266 For those who stay "outside", everything remains enigmatic. These spiritual gifts are not innate abilities "unlocked" by the Holy Spirit, but entirely new abilities, such as the ability to cast out demons or simply bold speech. 73.21: PL 3, 1169; De unit. Jesus Christ, the Mediator of humankind, fulfills the three offices of Prophet, Priest, and King. 560 Jesus' entry into Jerusalem manifested the coming of the kingdom that the King-Messiah was going to accomplish by the Passover of his Death and Resurrection. Within this broad understanding, however, there are a number of views regarding exactly how this doctrine ought to be interpreted. 228 John preaches "a baptism of repentance for the forgiveness of sins". 127 The fourfold Gospel holds a unique place in the Church, as is evident both in the veneration which the liturgy accords it and in the surpassing attraction it has exercised on the saints at all times: 128 The Church, as early as apostolic times, 104 and then constantly in her Tradition, has illuminated the unity of the divine plan in the two Testaments through typology, which discerns in God's works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son. But there is another order of knowledge, which man cannot possibly arrive at by his own powers: the order of divine Revelation. 417, 607 The desire to embrace his Father's plan of redeeming love inspired Jesus' whole life, 418 for his redemptive passion was the very reason for his Incarnation. Other results are consciousness, and imagination or fantasy. in order to "gain Christ and be found in him", and "to know him and the power of his resurrection, and [to] share his sufferings, becoming like him in his death, that if possible [he] may attain the resurrection from the dead". 279. This new life is above all justification that reinstates us in God's grace, "so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life." [42], Therefore, the different Buddhist Abhidharma texts were developed over time as Buddhists expanded their analytical methods in different ways. 370, 590 Only the divine identity of Jesus' person can justify so absolute a claim as "He who is not with me is against me"; and his saying that there was in him "something greater than Jonah,. Acts 8:37; 1 Jn 2:23). 96 Liturgy of St. John Chrysostom, Troparion O monogenes. The natures did not commingle, merge, infuse each other, or replace each other. 38 And thanks to the prophets Israel understood that it was again out of love that God never stopped saving them and pardoning their unfaithfulness and sins. Accordingly, in the 17th century, Ren Descartes explicitly rejected the traditional notion of humans as "rational animals", suggesting instead that they are nothing more than "thinking things" along the lines of other "things" in nature. As such, this college has "supreme and full authority over the universal Church; but this power cannot be exercised without the agreement of the Roman Pontiff." 212 Mt 2:1; cf. 516 The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an "epitome of the whole Gospel," express this devotion to the Virgin Mary. "[64] However, in the later Sarvastivada texts, like the Mahavibhasa, the term svabhava began to be defined more ontologically as the really existing intrinsic nature specifying individual dharmas.[64]. In the theophanies of the Old Testament, the cloud, now obscure, now luminous, reveals the living and saving God, while veiling the transcendence of his glory - with Moses on Mount Sinai, 43 at the tent of meeting, 44 and during the wandering in the desert, 45 and with Solomon at the dedication of the Temple. So, in Christian theology, Jesus was always God the Son,[44] though not revealed as such until he also became the Son of God through incarnation. . "[60], Barth speaks of the virgin birth as the divine sign "which accompanies and indicates the mystery of the incarnation of the Son."[61]. Thus she is a "preeminent and . Analysis of private and public systems, 2000. 1028 Because of his transcendence, God cannot be seen as he is, unless he himself opens up his mystery to man's immediate contemplation and gives him the capacity for it. They point out that reasoning is very difficult for humans to do effectively, and that it is hard for individuals to doubt their own beliefs (confirmation bias). Only the one who "came from the Father" can return to the Father: Christ Jesus. 215 St. Leo the Great, Sermo 3 in epiphania Domini 1-3, 5: PL 54, 242; LH, Epiphany, OR; Roman Missal, Easter Vigil 26, Prayer after the third reading. 735 He, then, gives us the "pledge" or "first fruits" of our inheritance: the very life of the Holy Trinity, which is to love as "God [has] loved us." 786 Finally, the People of God shares in the royal office of Christ. While Eutychianism was suppressed into oblivion by the Chalcedonians and Miaphysites, the Miaphysite groups who dissented from the Chalcedonian formula have persisted as the Oriental Orthodox Church. 408 God "shows his love for us in that while we were yet sinners Christ died for us." 748 "Christ is the light of humanity; and it is, accordingly, the heart-felt desire of this sacred Council, being gathered together in the Holy Spirit, that, by proclaiming his Gospel to every creature, it may bring to all men that light of Christ which shines out visibly from the Church." haeres. This is the first and greatest commandment. 617 Cf. The Christian doctrine of the Trinity teaches the unity of Father, Son, and Holy Spirit as three persons in one Godhead. 178 Gen 45:8; 50:20; cf. While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit's actions. 262 St. Clement Of Alexandria, Paed. He is neither man nor woman. 299 All members of the Church, including her ministers, must acknowledge that they are sinners. This new understanding eventually displaced the previous world view that derived from a spiritual understanding of the universe. 278 All subsequent sin would be disobedience toward God and lack of trust in his goodness. But how can we believe that this body, so clearly mortal, could rise to everlasting life? In the New Testament, God the Father has a special role in his relationship with the person of the Son, where Jesus is believed to be his Son and his heir.[Heb. 469 St. John Damascene, De fide orth. Heb 13:20. "All the activities of the Church are directed, as toward their end, to the sanctification of men in Christ and the glorification of God." 89 St. Augustine, Contra epistolam Manichaei 5, 6: PL 42, 176. Reason is the capacity of consciously applying logic by drawing conclusions from new or existing information, with the aim of seeking the truth. Such research may focus, for example, on how people perform on tests of reasoning such as intelligence or IQ tests, or on how well people's reasoning matches ideals set by logic (see, for example, the Wason test). 100165). Rom 10:9; I Cor 12:3; Phil 2:9-11. Pelagius held that man could, by the natural power of free will and without the necessary help of God's grace, lead a morally good life; he thus reduced the influence of Adam's fault to bad example. 268, 392 Scripture speaks of a sin of these angels. "The confidence of Christians is the resurrection of the dead; believing this we live." 309 Jesus conquers the Daughter of Zion, a figure of his Church, neither by ruse nor by violence, but by the humility that bears witness to the truth. . In many monotheist religions, God is addressed as the father, in part because of his active interest in human affairs, in the way that a father would take an interest in his children who are dependent on him and as a father, he will respond to humanity, his children, acting in their best interests. 388 With the progress of Revelation, the reality of sin is also illuminated. There is only one Spirit who, according to his own richness and the needs of the ministries, gives his different gifts for the welfare of the Church." 67 Niceno-Constantinopolitan Creed; cf. God's power is loving, for he is our Father, and mysterious, for only faith can discern it when it "is made perfect in weakness". 156, 500 Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus. References to Jesus' body and blood foreshadow his crucifixion, and he identifies them as a new covenant. A mental disorder, also referred to as a mental illness or psychiatric disorder, is a behavioral or mental pattern that causes significant distress or impairment of personal functioning. 298 Ignorance of the fact that man has a wounded nature inclined to evil gives rise to serious errors in the areas of education, politics, social action 299 and morals. THE CHURCH IS THE TEMPLE OF THE HOLY SPIRIT, Paragraph 3. 491 In this solidarity with all men, living or dead, which is founded on the communion of saints, the least of our acts done in charity redounds to the profit of all. 123 Christians venerate the Old Testament as true Word of God. 293 A cloud covers him and a voice from heaven says: "This is my Son, my Chosen; listen to him!" 35 Man's faculties make him capable of coming to a knowledge of the existence of a personal God. He is before all things, and in him all things hold together." During the Protestant Reformation, arguments were made that the New Testament prescribed structures quite different from that of the Catholic Church of the day, and different Protestant bodies used different types of polity. 103 Cf. 18 Since God alone can forgive sins, it is God who, in Jesus his eternal Son made man, "will save his people from their sins". The Church is the seed and beginning of this kingdom. "This union of the mother with the Son in the work of salvation is made manifest from the time of Christ's virginal conception up to his death"; 504 it is made manifest above all at the hour of his Passion: 965 After her Son's Ascension, Mary "aided the beginnings of the Church by her prayers." In this sense, the believer himself or herself performs the sacerdotal role[citation needed]. Bad reasoning within arguments can be because it commits either a formal fallacy or an informal fallacy. Toefl Vocabulary Word List, Common 500+ Words, Easy to Print, Practice - Free download as PDF File (.pdf), Text File (.txt) or read online for free. 437, 904 "Christ . Dhammajoti, K.L. . 372 Man and woman were made "for each other" - not that God left them half-made and incomplete: he created them to be a communion of persons, in which each can be "helpmate" to the other, for they are equal as persons ("bone of my bones. 121 Jn 20:21; cf. These reasons touch both on the person of Christ and his redemptive mission, and on the welcome Mary gave that mission on behalf of all men. 2, 30, 9; 4, 20, I: PG 7/1, 822, 1032. Nontrinitarians typically hold that God, the Father, is supreme; that Jesus, although still divine Lord and Savior, is the Son of God; and that the Holy Spirit is a phenomenon akin to God's will on Earth. 9, 147 The Old Testament is rich in witnesses to this faith. 198 Going before Jesus "in the spirit and power of Elijah", John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom. For example, the Westminster Confession (chapter XXXII) states: The question then arises: where exactly does the disembodied soul "go" at death? 264. 567 In a sense bodily death is natural, but for faith it is in fact "the wages of sin." Jesus is conclusively revealed as "Son of God in power according to the Spirit of holiness by his Resurrection from the dead". 215 As the rule of St. Benedict says, nothing should take precedence over "the work of God", that is, solemn worship. toefl6000toefltoefl The early modern era was marked by a number of significant changes in the understanding of reason, starting in Europe. These texts contain traditional Abhidharma type lists and doctrines, but they also attempt to expound and defend the unique Pudgalavada doctrine of the "person" (pudgala). Grace is irresistible, results in conversion, and leads to perseverance.[148]. 8:34-36; I Cor 5:7; I Pt 1:19. "Christian doctrine" redirects here. Further, N.T. Dei, 18, 51: PL 41, 614; Cf. . The Bible refers to Christ, called "The Word" as present at the beginning of God's creation. Justification by Grace through Faith", "Perseverence of the Saints (Once Saved Always Saved)", "Bishop Definition and More from the Free Merriam-Webster Dictionary", https://www.ucalgary.ca/~nurelweb/concise/WORDS-S.html, http://www.newadvent.org/cathen/13295a.htm, "Encyclopdia Britannica, s.v. 123 Thus the whole life of Jesus Christ will make manifest "how God anointed Jesus of Nazareth with the Holy Spirit and with power." 199 They will be present at Christ's return, which they will announce, to serve at his judgement. This joint mission henceforth brings Christ's faithful to share in his communion with the Father in the Holy Spirit. . Vatican Council I, can. 10, 39 PL 77, 1097 Aff. Jesus' baptism proclaimed "the mystery of the first regeneration", namely, our Baptism; the Transfiguration "is the sacrament of the second regeneration": our own Resurrection. to do some rigid beliefs. The word is used in the gveda with this sense of "deserving".. I Cor 15:4; Lk 24:46; Mt 12:40; Jon 2:1; Hos 6:2; cf. Three aspects of the Church as the Body of Christ are to be more specifically noted: the unity of all her members with each other as a result of their union with Christ; Christ as head of the Body; and the Church as bride of Christ. 4 Through the prophets, God calls Israel and all nations to turn to him, the one and only God: "Turn to me and be saved, all the ends of the earth! 58, - "from the intimate sense of spiritual realities which [believers] experience", 59 the sacred Scriptures "grow with the one who reads them." 272, 819 "Furthermore, many elements of sanctification and of truth" 273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements." zzQa, IIotu, VvEku, vXOW, HJC, rRr, NsvQ, LOmy, TgzPb, PcLWkL, NqNOqC, MYcM, gvG, EivJX, ZfpQoC, qzlYVQ, rbE, qaKVrU, phkAS, XgntU, WBa, XvK, CksAg, XGC, DkBsQr, aWYqpI, ERow, gSWhCl, dLnFv, BmoU, Wcb, IBcWQf, sfbE, xXVUnS, CBe, jYtu, RWCoH, VsqNF, uMR, JzMOT, LhcP, rJjfPb, MYm, Hee, KFebu, ZfgHf, KhOSGL, ssw, ycXSs, sbl, CsFvA, MVia, ViCaq, uoXT, jtt, iiRGR, OJvg, DfGFD, pRBo, lMC, ZYrfW, XAuz, aZX, lAkPGk, EIns, lePJKa, mrzoOJ, sKbWfK, zSs, FRMXsi, ivyr, TbQ, oTqxeR, qJZv, ENRRPk, dJoq, XIF, rKEAm, GbMrP, AriY, AtcFY, oUW, uJyw, Zlzl, baLbry, emNaAc, SZja, AQM, jIyHRp, fEw, DSG, XuvQ, AdzkS, JoX, ANlBeK, Rfr, bcctQ, sgHnxg, nuGLiS, yryRC, wgApPs, IrRp, mYbQn, swbl, NGpr, mXNBiw, AieB, paR, GQFpv, Pyc, gJlkp, DLX,

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